I laughed and reminded him it had taken a long time before he’d been willing to talk about what I call his “arousal template” with me, and we were only just beginning to explore it.
My focus has never been on the sexual performance—how long, how much, or how many—of those I see in therapy. Instead, I focus on the shame– and judgment-free acceptance and appreciation of the arousal template, or what my colleague Jack Morin calls our core erotic theme (CET). (This may be why a high percentage of the individuals I work with actually prefer to conduct sessions by phone.)
When Marty and I began our work together, his CET was well hidden. He sought me out when his wife insisted he call a therapist when she discovered, to her horror, hundreds of file folders filled with pictures Marty had cut out from magazines. These cutouts all depicted parts of the female body. When he showed me the folders, I noted that they were not all of nude bodies—many of the bodies portrayed in the images were clothed. Each was carefully cut from magazines such as Playboy and mounted on black paper.
Marty’s wife, who thought her findings meant he was addicted to sex, blamed the pictures on the demise of their sexual relationship. But when I asked him how often he was masturbating while looking at the images, after he explained to me that he and his wife had stopped being sexually intimate, he looked startled.
“Not at all,” he told me. “I do have some fantasies, but my cutouts help …” He paused before telling me he liked to organize them because they made him “not think.”
I reminisced about how I had really loved stamp collecting during my childhood in a household affected by alcoholism.
He beamed. “It’s soothing, isn’t it?”
Collecting stamps was my personal mood-altering experience. Collecting and arranging photographs was Marty’s.
We began to talk about what sex meant for him and explore the ways it could enrich his life and his relationship with his wife, whom he loved dearly. Together we began to cultivate an atmosphere of what I call compassionate curiosity. I shared with him the idea that we are all sensuous and sexual as babies, that we become erotic as we receive and experience messages about ourselves from our parents or primary caregivers. Gradually, we incorporate these messages with our own experience of touch and the profoundly personal emotions that go along with it. Through this process, we develop our CET.
Marty laughed. “It’s not just what we do or don’t do in bed, then, is it?”
I agreed. “What you and I get to do here is explore your erotic landscape in its entirety, because your CET has a profound effect on the difficulties you’re experiencing in your marriage right now, doesn’t it?”
He nodded. We discussed some of the particular childhood challenges that may have formed a blueprint for arousal that then wrought havoc when it fused with the loneliness and isolation he had experienced throughout most of his life. As Marty began to understand, accept, and even embrace his CET, he stopped judging and criticizing himself, and his fear diminished. People who struggle with sexual patterns that distress them usually want to change these patterns, but the conflicts they hope to resolve can produce hurricane levels of anxiety.
Marty began reaching out to his wife, who had remained suspicious, and they were able to reconcile. Recently, I received a photo they had taken together in Bali with the words, “Passion grows, though my hair no longer does!”
Change is essential to the erotic adventure, but the difficult erotic patterns are often the most resistant to change. As Buddhist wisdom teaches, “What we resist, persists.” What we struggle against becomes stronger. And troublesome arousal templates can trip us up!
People who struggle with sexual patterns that distress them usually want to change these patterns, but the conflicts they hope to resolve can produce hurricane levels of anxiety. Many of those who are challenged by erotic themes they find problematic often feel compelled to repeat them. And repeat them. And repeat them.
In The Erotic Mind, Morin identifies what he calls seven pivotal steps that lead to positive change:
The only way out is often through.
Reference:
Morin, J. (1995). The erotic mind: Unlocking the inner sources of sexual passion and fulfillment. New York, NY: Harper Perennial.
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