The conflict is both a fight for and a protection against intimacy.
If we can hold others only as much as we have held ourselves, then we will tend to connect with others who have a comparable capacity for internal discomfort—those at a similar distance from secure attachment. Clinging and avoiding represent methods of maintaining a comfortable distance from intimacy. While we may hate a partner’s method, we also depend on it. We are drawn to it.
The abandoned side says: “If they would just stay and assure me, I would be calm in a minute.”
The oppressed side says: “If they would just calm down and stop attacking, I would be able to stay present with them.”
As conflict approaches, we switch states.
Dependence and conflict are the primary ingredients required for attachment reenactment. After a certain level of intimacy is reached in the relationship—once we begin relying emotionally on a partner—the relationship begins to take on a new shape. This new shape looks very much like our relationship with one or more primary attachment figures. The anxious side feels an urgent, physically activating preparation for abandonment in the moment, and the avoidant side feels oppressed, trapped, unable to move, unable to choose their own life—both yearning and resigned.
Extremes polarize. If either side relaxes, comes closer to the middle, the other does as well. Either person has an opportunity to end this dance. And in the middle of biological survival reactions, that awareness disappears. Without access to present-moment resources, living in child states, we react not to our partners but to our parents, to the embodied memories of our caregivers.
Sometimes it feels like a role in which we’re trapped. Each character plays out a set of cued reactions so rehearsed and precise they may as well have been written in a script.
The avoidant side is well-aware of self but less practiced at communicating internal events (thoughts, sensations, emotions) to other. The anxious side is better at communicating but less aware of internal events, less able to meet them and talk about them objectively without becoming caught up in the physical activation of the emotions.
Conflicts in this relational pattern tend be more drawn out and feel less productive. One side becomes the pursuer, amplifying to draw positive attention, the other the distancer, disengaging to avoid negative attention—together playing out an endlessly retraumatizing dance.
In therapy, the gift is this: coming to a place where either the breakup or continuation feels healthy for both, where each side believes at a physical level they are okay, that the story makes sense, that closure has been found and each person knows how to move forward in gentle compassion for both self and other.
The avoidant side demands less fight, says they cannot remain present in conflict, uses abandonment as a tool, a weapon (“the silent treatment”)—the only thing their partner can hear. The anxious side says they feel like they’re walking on eggshells, unable to expect their partner to remain present with emotional expressions (anger, volume). Each side feels unseen, invalidated, unacceptable (often perceived as a confirmation of the same feelings experienced in childhood).
Fighting styles stay true to attachment styles and survival strategies.
Those on the anxious side tend to amplify, land fully in emotion, demand support, and may be more likely to fight physically, even “small” physical contacts like pinching or blocking a path of escape. Over time, these “small” assaults can escalate.
Those on the avoidant side may be more likely to diminish, freeze, land as far as possible from the emotion, even dissociate. They may remain rigid, stoic, and resentful, wishing their partner might “get it” and end the attack, release the freeze. (“Can’t they see I’m trapped and helpless?”) They tend to fight in ways that are less visible—ways which often feel manipulative, invalidating, and “crazy”-making to the more-direct anxious side. They may placate, deflect, and even gaslight their partners in order to find freedom and self, to regulate their bodies once again as they get away from seemingly endless and fruitless conflict.
Both sides in this dance carry fantasy and fear, wanting their partner to meet them in a selfless way—to meet their emotions with perfect attunement and empathy and to help them calm their body.
The wished-for scenario is available only in the domain of one-sided attachment (i.e., parent-child relationship). While a version of it can happen in therapy, it is not romantic, nor committed long-term outside of the therapy room. Healthy romantic relationship requires internal connection and acceptance so partners are no longer expected or wished to act as parents—to fulfill a long-unmet need.
Romantic relationships present an inherently bidirectional dependence. In an adult romantic relationship, each side shares control, and each is responsible for their own growth, for communicating their needs, for making choices about the relationship, for finding purpose and support outside of the relationship as well as within it. If either partner stops growing on their own, the relationship stagnates. If either side becomes overly dependent on the other, resentment may build and the relationship may become burdened and tumultuous.
In relationship, some of the healing can take place in the way we meet our partners:
Individually, much of the healing comes down to awareness and ownership, learning to be and stay with each internal emotion, to meet it with a gentle compassion, with the same warm eyes you would use to meet a child or a loved pet. In those moments where you look back through the generations of your family and see these relational/emotional patterns playing out, stay with that. Feel it in your body. Honor the real and present experience of a racer who has been passed a generational baton and has nowhere to run.
This relationship can work, if both sides:
And, in the end, rather than staying in the relationship out of fear; because a partner completes a missing skill set; by default to maintain status quo and conserve energy; because the intimacy in approaching the moment of breaking up is too high; or because the pain of rejecting your partner (sometimes pain in you that you project onto them) feels unbearable (sometimes forcing dissociation at the thought of breakup), understand this relationship does not have to work. By the time each partner has processed childhood pains and come to see this dance for what it is, the end of this pattern may really feel okay. In fact, if either person has changed, they may lose that intoxicating draw to this pattern. It will just no longer feel attractive, “passionate,” or necessary.
Once we grieve what was missing—once we stop fighting against the reality of it and the seemingly unbearable emotion of it—we are no longer attracted to the same cycle. Some people find the attachment trauma was in fact the only thing they had in common, that they needed to come together to heal each other, that they feel at peace with the idea of parting ways and sending love. Some view it as a lesson they needed to learn or a new version of self that they had to “hurt into.”
From a natural-growth perspective, the parts of us that seek out this pattern do so for a reason. If we have been unable to “be with” our pain—if we have inherited or developed “adult” identities that abandon or attack the parts of self that hurt—then the continual reenactment of relational patterns forces us back into opportunities to meet the pain, to meet the child in us, to finally witness it with different eyes, and to understand what that difference really means. It’s as if the child in us is saying, “This! Right here! This feeling right here—the emotions, the sensations in your body, the instinct to panic or disappear: THIS IS WHAT I FELT! For years! This was real. This happened. Nobody noticed. See me. Be with me. Meet me the way I’ve wanted to be met.”
In therapy, the gift is this: coming to a place where either the breakup or continuation feels healthy for both, where each side believes at a physical level they are okay, that the story makes sense, that closure has been found and each person knows how to move forward in gentle compassion for both self and other. If you’re not sure how to get there, contact a licensed therapist for guidance.
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The preceding article was solely written by the author named above. Any views and opinions expressed are not necessarily shared by GoodTherapy.org.