If we look at the stories we grew up with, we find many motifs that point to initiation. In most myths, the protagonist is faced with a situation that completely transforms them. They may have been swallowed by a sea monster (Jonah and the Whale, Pinocchio) or sent into the underworld or underbelly of Mother Earth (Persephone, Inanna, White Buffalo Calf Woman).
Others may have been dismembered and put together again (Handless Maiden, Skeleton Woman, Osiris), struck by lightning, or visited by a guide in the shape of an animal, spirit, or ancestor (Thor, Gandalf, Thunderbird).
For others still, their rite of passage may have been an illness, animal bite, or near-death experience that evoked superpower abilities (Catwoman, Spiderman, Wolverine).
These themes are the language of the psyche, and in our modern times we are sadly removed from the initiatory practices and rituals of our ancestors. It is the dream (the final frontier!) that bestows us access to “soul knowledge,” namely in the form of big dreams.
Coined by Carl Jung, these dreams evoke high emotional intensity and extraordinary power that strike a chord in the dreamer that continues to resonate throughout their life. When these dreams occur, the dreamer may transcend into a higher awareness or reality that can be directly reached in the sleeping state.
In the book Extraordinary Dreams and How to Work with Them, Stanley Krippner, Fariba Bogzaran, and Andre Percia de Carvalho address the many variations of these dreams, including healing, precognitive, lucid, etc., and how these dreams can be spiritual awakenings or initiations that can often lead to a dramatic transformation in the dreamer.
The most the vital aspect of the initiation dream is its emotional impact on the dreamer. The feelings of pure joy and love, even to the point of ecstasy rarely experienced in waking life, are a definite indication.
However, this is not always the case. Initiation dreams more often evoke terror and take nightmarish forms, especially if we are asked to face our biggest fears in order to be transformed by them.
There are certain common elements to these initiation dreams, including but not limited to:
Many of the people I work with have a big dream either right before or at the beginning stages of therapy. This is the time when the initiate is being propelled into the mysteries of profound change, whether externally (loss of a loved one, home, or community) or internally (an inner stirring that “something is not right”).
Many of the people I work with have a big dream either right before or at the beginning stages of therapy. This is the time when the initiate is being propelled into the mysteries of profound change, whether externally (loss of a loved one, home, or community) or internally (an inner stirring that “something is not right”).
Here is one example of an initiation dream:
I am a young girl in an ancient landscape that reminds me of Persia, India, or Babylonia due to the architecture of mosaic columns, pools, and courtyards. There is a particular pool of water where women are lounging about. I dive into this water and retrieve hair adornments from the bottom of the pool for these women, which pleases them immensely. After this ritual, I look down and notice blood on my dress. I realize three of my ribs have been taken or are missing! I am suddenly filled with ecstasy, like I know this is a good omen or sign of initiation. The girl seems to “know” more than I do, but I am her. As I wander this area, there’s a shift as I try to discover the symbol, the meaning of the missing three ribs.
One of the most difficult challenges in dreamwork is to make sense of what is being given. This is especially true for the initiation dream.
There are ways to process the material, especially after the fallout of such dreams. It can be an uncomfortable process for people, not only due to the highly charged content but also the fear of making dramatic life changes that may call for a sacrifice in the form of jobs, loved ones, identity, belief systems, and way of life.
If you are experiencing big or initiatory dreams, I highly recommend seeking a trained professional who specializes in dreams and depth work. Having a therapist to hold the container and be a guiding force to bring context as well as support for these powerful experiences in a compassionate and nonjudgmental way is vital. What makes dreamwork so effectual is that the material has an emotional impact and comes directly from the person, not an outside source.
Here are some points of entry and inquiry to consider when working therapeutically with these dreams:
The most important thing to remember is change is a part of life. If we can engage in the dreaming process in a conscious way, we not only live more authentic lives but can make healthier, more mindful choices.
In Part II, I will focus on the dreams of the bereaved and how they can bring healing in the face of grief.
References:
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